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The Medical
Missionary
Manual
– CHAPTER EIGHTEEN
–
HOW HERBS CAN AID
IN THE RECOVERY OF THE SICK
The blueprint for the remedial use of herbs
"In regard to the matter of prayer for the sick, many
confusing ideas are advanced. One says, He who has been prayed for must
walk out in faith, giving God the glory, and making use of no remedies.
If he is at a health institute, he should leave it at once. I know that
these ideas are wrong, and that if accepted, they would lead to many
evils. On the other hand, I do not wish to say anything that might be
interpreted to mean a lack of belief in the efficacy of prayer. The path
of faith lies close beside the path of presumption. . . . It is no
denial of faith to use rational remedies judiciously. Water, air, and
sunshine—these are God’s healing agencies. . . . The use of certain
herbs that the Lord has made to grow for the good of man, is in harmony
with the exercise of faith."—Manuscript 31, 1911 (written June 3,
1888).
"Now in regard to that which we can do for ourselves: There is a
point that requires careful, thoughtful consideration. I must become
acquainted with myself. I must be a learner always as to how to take
care of this building, the body God has given me, that I may preserve it
in the very best condition of health. I must eat those things which will
be for my very best good physically and I must take special care to have
my clothing such as will conduce to a healthful circulation of the
blood. I must not deprive myself of exercise and air. I must get all the
sunlight that it is possible for me to obtain. . . . I must have wisdom
to be a faithful guardian of my body. I should do a very unwise thing to
enter a cool room when in a perspiration; I should show myself an unwise
steward to allow myself to sit in a draught, and thus expose myself so
as to take cold. I should be unwise to sit with cold feet and limbs and
thus drive back the blood from the extremities to the brain or internal
organs. I should always protect my feet in damp weather. . . . I should
eat regularly of the most healthful food which will make the best
quality of blood, and I should not work intemperately if it is in my
power to avoid doing so. . . . And when I violate the laws God has
established in my being, I am to repent and reform, and place myself in
the most favorable condition under the doctors God has provided—pure
air, pure water, and the healing precious sunlight. Water can be used in
many ways to relieve suffering. Draughts of clear, hot water taken
before eating (half a quart, more or less), will never do any harm, but
will rather be productive of good. A cup of tea made from catnip herb
will quiet the nerves.
"Hop tea will induce sleep. Hop poultices over the
stomach will relieve pain. . . . If the eyes are weak, if there is pain
in the eyes, or inflammation, soft flannel cloths wet in hot water and
salt, will bring relief quickly. . . . When the head is congested, if
the feet and limbs are put in a bath with a little mustard, relief will
be obtained.
"There are many more simple remedies, which will do
much to restore healthful action to the body. All these simple
preparations the Lord expects us to use for ourselves; but man’s
extremities are God’s opportunities.
"If we neglect to do that which is within the reach
of nearly every family, and ask the Lord to relieve pain, when we are
too indolent to make use of these remedies within our power, it is
simply presumption. The Lord expects us to work in order that we may
obtain food. He does not propose that we shall gather the harvest unless
we break the sod, till the soil, and cultivate the produce. Then God
sends the rain and the sunshine and the clouds to cause vegetation to
flourish. God works, and man cooperates with God. Then there is seed
time and harvest. . . . God has caused to grow out of the ground herbs
for the use of man, and if we understand the nature of these roots and
herbs—and make a right use of them—there would not be a necessity of
running for the doctor so frequently, and people would be in much better
health than they are today.
"I believe in calling upon the Great Physician when we have used the
remedies I have mentioned. In regard to manner of labor, we certainly
need to be wise as serpents and harmless as doves. We might be very
zealous, but it might be an unwise zeal, and serve to hedge up our way.
Then there is danger of being so circumscribed in our work as to do very
little good."—Letter 35, February 6, 1890.
"The simple remedies are less harmful (than drug
poisons) in proportion to their simplicity, but in very many cases these
are used when not at all necessary. . . . These are simple herbs and
roots that every family may use for themselves, and need not call in a
physician any sooner than they would call a lawyer.
"I do not think that I can give you any definite line
of medicines compounded and dealt out by doctors that are perfectly
harmless. And yet it would not be wisdom to engage in controversy over
this subject. The practitioners are very much in earnest in using their
dangerous concoctions; and I am decidedly opposed to resorting to such
things. They never cure; they may change the difficulty to create a
worse one. Many of those who practice the prescribing of drugs, would
not take the same, or give them to their children. If they have an
intelligent knowledge of the human body. . . . They must know that we
are fearfully and wonderfully made, and that not a particle of these
strong drugs should be introduced into this human living organism. . . .
As the matter was laid open before me, and the sad burden of the result
of drug medication, the light was given me that Seventh-day Adventists
should establish health institutions, discarding all these
health-destroying inventions, and physicians should treat the sick upon
hygienic principles."—Letter 17a, October. 2, 1893.
"The intricate names given the medicines are used to cover up the
matter, so that none will know what is given them as remedies unless
they obtain a dictionary to find out the meaning of these names. . . .
The Lord has given some simple herbs of the field that at times are
beneficial; and if every family were educated in how to use these herbs
in case of sickness, much suffering might be prevented, and no doctor
need be called. These old-fashioned, simple herbs, used intelligently
would have recovered many sick, who have died under drug medication."—Letter
82, Feb 10, 1897.
"Were I sick, I would just as soon call in a lawyer
as a physician from among general practitioners. I would not touch their
nostrums to which they give Latin names. I am determined to know, in
straight English, the name of everything that I introduce into my
system. . . . Those who make a practice of taking drugs, sin against
their intelligence and endanger their whole after life. . . . There are
herbs that are harmless, the use of which will tide over many apparently
serious difficulties. . . . But if all would seek to become intelligent
in regard to their bodily necessities, sickness would be rare instead of
common. An ounce of prevention is worth a pound of cure."—Manuscript
86, August 25, 1897.
"Drug medication is to be discarded. On this point
the conscience of the physician must ever be kept tender, and true, and
clean. The inclination to use poisonous drugs, which kill, if they do
not cure, needs to be guarded against. Matters have been laid open
before me in reference to the use of drugs. Many have been treated with
drugs, and the result has been death. Our physicians, by practicing drug
medication, have lost many cases that need not have died if they had
left their drugs out of the sickroom. . . . Fever cases have been lost,
when had the physician left off entirely their drug treatment, had they
put their wits to work, and wisely and persistently used the Lord’s own
remedies, plenty of air and water, the patients would have recovered.
The reckless use of these things that should be discarded has decided
the case of the sick.
"Experimenting in drugs is a very expensive business. Paralysis of
the brain and tongue is often the result, and the victims die an
unnatural death, when, if they had been treated perseveringly with
unwearied, unrelaxed diligence, with hot and cold water, hot compresses,
packs and dripping sheets, they would be alive today. . . . Nothing
should be put into the human system that will leave a baleful influence
behind. And to carry out the light on this subject, to practice hygienic
treatment, is the reason which has been given me for reestablishing
sanitariums in various localities. . . . We must become enlightened on
these subjects. The intricate names given medicines are used to cover
the matter so that none will know what is given them as remedies unless
they consult a dictionary.
"As to drugs being used in our institutions, it is
contrary to the light which the Lord has been pleased to give. The
drugging business has done more harm to our world and killed more than
it has helped or cured. The light was first given to me why institutions
should be established; that is, sanitariums were to reform the medical
practices of physicians. . . . This is God’s method. The herbs that grow
for the benefit of man, and the little handful of herbs kept and steeped
and used for sudden ailments, have served tenfold, yes, one hundred fold
better purposes, than all the drugs hidden under mysterious names and
dealt out to the sick. It is a delusion and a farce, and the Lord has
revealed to me that this practice would not preserve life, but would
introduce into the system those things which should never be there, for
they would do a deleterious work on the human organism."—Letter 59,
August 29, 1898.
"The drug science has been exalted, but if every
bottle that comes from every such institution were done away with, there
would be fewer invalids in the world today. Drug medication should never
have been introduced into our institutions. There was no need of this
being so, and for this very reason the Lord would have us establish an
institution where He can come in and where His grace and power can be
revealed. ‘I am the Resurrection and the Life,’ He declared.
"The true method for healing the sick is to tell them of the herbs
that grow for the benefit of man. Scientists have attached large names
to these simplest preparations, but true education will lead us to teach
the sick that they need not call in a doctor any more than they would
call in a lawyer. They can themselves administer the simple herbs if
necessary. . . . To educate the human family that the doctor alone knows
all the ills of infants and persons of every age is false teaching, and
the sooner we as a people stand on the principles of health reform, the
greater will be the blessing that will come to those who would do true
medical work. There is a work to be done in treating the sick with water
and teaching them to make the most of the sunshine and physical
exercise. Thus in simple language, we may teach the people how to
preserve health, how to avoid sickness. This is the work our sanitariums
are called upon to do. This is true science."—Manuscript 105, August
26, 1898.
"Shall physicians continue to resort to drugs, which
leave a deadly evil in the system, destroying that life which Christ
came to restore? Christ’s remedies cleanse the system. But Satan has
tempted man to introduce into the system that which weakens the human
machinery, clogging and destroying the fine, beautiful arrangements of
God. The drugs administered to the sick do not restore, but destroy.
Drugs never cure. Instead, they place in the system seeds which bear a
very bitter harvest. . . . Our Saviour is the restorer of the moral
image of God in man. He has supplied in the natural world remedies for
the ills of man, that His followers may have life, and that they may
have it more abundantly. We can with safety discard the concoctions
which man has used in the past. The Lord has provided antidotes for
disease in simple plants, and these can be used by faith, with no denial
of faith; for by using the blessings provided by God for our benefit we
are cooperating with Him. We can use water and sunshine and the herbs
which He has caused to grow for healing maladies brought on by
indiscretion or accident."—Manuscript 65, April 25, 1899.
"It would have been better if from the first all drugs had been kept
out of our sanitariums, and use had been made of such simple remedies as
are found in pure water, pure air, sunlight, and some of the simple
herbs growing in the field. These would be just as efficacious as the
drugs used under mysterious names, and concocted by human science, and
they would leave no injurious effects in the system. . . . Thousands who
are afflicted might recover their health if, instead of depending upon
the drugstore for their life, they would discard all drugs, and live
simply, without using tea, coffee, liquor, or spices, which irritate the
stomach, and leave it weak, unable to digest even simple food without
stimulation."—Manuscript 115, September 4, 1902.
"We have been instructed that in our treatment of the
sick we should discard the use of drugs. . . . There are simple herbs
that can be used for the recovery of the sick, whose effect upon the
system is very different from those drugs that poison the blood and
endanger life."—Manuscript 73, 1908.
"I have been shown that we should have many more
women who can deal especially with the diseases of women, many more lady
nurses who will treat the sick in a simple way and without the use of
drugs. . . . There are many simple herbs which, if our nurses would
learn the value of, they could use in the place of drugs, and find very
effective."—Letter 90, 1908.
"By His own working agencies He has created material
which will restore the sick to health. If men would use aright the
wisdom God has given them, this world would be a place resembling
heaven."—Manuscript 63, 1899.
"We should make decided efforts to heed the
directions the Lord has given in regard to the care of the sick. They
should be given every advantage possible. All the restorative agencies
that the Lord has provided should be made use of in our sanitarium
work."—Manuscript 19, 1911.
"When the Lord told Hezekiah that He would spare his
life for fifteen years, and as a sign that He would fulfill His promise,
caused the sun to go back ten degrees, why did He not put His direct,
restoring power upon the king? He told him to apply a bunch of figs to
his sore, and that natural remedy, blessed by God, healed him. The God
of nature directs the human agent to use natural remedies now."—Letter
182 [date unknown].
"Special instruction should be given in the art of
treating the sick, without the use of poisonous drugs, and in harmony
with the light that God has given. Students should come forth from the
school without having sacrificed the principles of health
reform."—Letter 90, 1908.
"Those who desire to become missionaries are to hear instruction from
competent physicians, who will teach them how to care for the sick,
without the use of drugs. Such lessons will be of the highest value to
those who go out to labor in foreign countries. And the simple remedies
used will save many lives."—Manuscript 83, 1908.
"The Lord will be the Helper of every physician who
will work together with Him in the effort to restore suffering humanity
to health, not with drugs, but with nature’s remedies. Christ is the
great physician, the wonderful Healer. He gives success to those who
work in partnership with Him."—Letter 142, 1902.
"While the physician uses nature’s remedies for
physical disease, he should point his patients to Him who can relieve
the maladies of both the soul and the body."—Ministry of Healing, 111.
"In case of sickness, the cause should be
ascertained, unhealthful conditions should be changed, wrong habits
corrected. Then nature is to be assisted in her effort to expel
impurities and to reestablish right conditions in the system."—Ministry
of Healing, 127.
"Pure air, sunlight, abstemiousness, rest, exercise,
proper diet, the use of water, trust in divine power,—these are the true
remedies."—Ministry of Healing, 127.
"There are many ways of practising the healing art;
but there is only one way that Heaven approves. God’s remedies are the
simple agencies of nature, that will not tax or debilitate the system
through their powerful properties. Pure air and water, cleanliness, a
proper diet, purity of life, and a firm trust in God, are remedies for
the want of which thousands are dying. . . . Fresh air, exercise, pure
water, and clean sweet premises, are within the reach of all. . . . The
physician needs more than human wisdom and power that he may know how to
minister to the many perplexing cases of disease of the mind and heart
with which he is called to deal. If he is ignorant of the power of
divine grace, he cannot help the afflicted one, but will aggravate the
difficulty; but if he has a firm hold upon God, he will be able to help
the diseased, distracted mind."—5 Testimonies, 443-444.
"In the winter of 1864, my Willie was suddenly and violently brought
down with lung fever. We had just buried our oldest son with this
disease, and were very anxious in regard to Willie, fearing that he,
too, might die. We decided that we would not send for a physician, but
do the best we could with him ourselves by the use of water, and entreat
the Lord in behalf of the child. We called in a few, who had faith to
unite their prayers with ours. We had a sweet assurance of God’s
presence and blessing. . . . The next day Willie was very sick. He was
wandering. He did not seem to see or hear me when I spoke to him. His
heart had no regular beat, but was in a constant agitated flutter. We
continued to look to God in his behalf, and to use water freely upon his
head, and a compress constantly upon his lungs, and soon he seemed as
rational as ever. He suffered severe pain in his right side, and could
not lie upon it for a moment. This pain we subdued with cold water
compresses, varying the temperature of the water according to the degree
of the fever. We were very careful to keep his hands and feet warm.
"We expected the crisis would come the seventh day. We had but little
rest during his sickness, and were obliged to give him up into another’s
care the fourth and fifth nights. My husband and myself, the fifth day,
felt very anxious. The child raised fresh blood and coughed
considerably. My husband spent much time in prayer. We left our child in
careful hands that night. Before retiring my husband prayed long and
earnestly. Suddenly his burden of prayer left him, and it seemed as
though a voice spoke to him, and said, Go lie down, I will take care of
the child. . . . I had retired sick, and could not sleep for anxiety for
several hours. I felt pressed for breath. Although sleeping in a large
chamber, I arose and opened the door into a large hall, and was at once
relieved, and soon slept. I dreamed that an experienced physician was
standing by my child, watching every breath, with one hand over his
heart, and with the other feeling his pulse. He turned to us and said,
‘The crisis has passed. He has seen his worst night. He will now come up
speedily, for he has not the injurious influence of drugs to recover
from. Nature has nobly done her work to rid the system of impurities.’ I
related to him my worn-out condition, my pressure for breath, and the
relief obtained by opening the door. "Said he, ‘That which gave you
relief will also relieve your child. He needs air. You have kept him too
warm. The heated air coming from a stove is injurious, and were it not
for the air coming in at the crevices of the windows, it would be
poisonous and destroy life. Stove heat destroys the vitality of the air,
and weakens the lungs. The child’s lungs have been weakened by the room
being kept too warm. Sick persons are debilitated by disease, and need
all the invigorating air that they can bear to strengthen the vital
organs to resist disease. And yet in most cases, air and light are
excluded from the sick room at the very time when most needed, as though
dangerous enemies.’ This dream and my husband’s experience were a
consolation to us both. We found in the morning that our boy had passed
a restless night. He seemed to be in a high fever until noon. Then the
fever left him, and he appeared quite well, except weak. He had eaten
but one small cracker through his five days’ sickness. He came up
rapidly, and has had better health than he has had for several years
before. This experience is valuable to us."—Facts of Faith, 151-153.
"A brother was taken sick with inflammation of the bowels and bloody
dysentery. The man was not a careful health reformer, but indulged his
appetite. We were just preparing to leave Texas, where we had been
laboring for several months, and we had carriages prepared to take away
this brother and his family, and several others who were suffering from
malarial fever. My husband and I thought we could stand this expense
rather then have the heads of several families die and leave their wives
and children unprovided for. Two or three were taken in a large wagon on
spring mattresses. . . . But the man who was suffering from inflammation
of the bowels, sent for me to come to him. My husband and I decided that
it would not be good to move him. Fears were entertained that
mortification had set in. Then the thought came to me like a
communication from the Lord, to take pulverized charcoal, put water upon
it, and give this water to the sick man to drink, putting bandages of
the charcoal over the bowels and stomach. We were about one mile from
the city of Dennison, but the sick man’s son went to a blacksmith’s
shop, secured the charcoal, and pulverized it, and then used it
according to the directions given. The result was that in half an hour
there was a change for the better. We had to go on our journey and leave
the family behind, but what was our surprise the following day to see
their wagon overtake us. The sick man was lying in a bed in the wagon.
The blessing of God had worked with the simple means used."—Letter 182,
1899.
"One of the most beneficial remedies is pulverized
charcoal in a bag and used in fomentations. This is a most successful
remedy. If wet in smartweed, boiled, it is still better. I have ordered
this in cases where the sick were suffering great pain, and when it has
been confided to me by the physician that he thought it was the last
before the close of life. Then I suggested the charcoal, and the patient
has slept, the turning point came, and recovery was the result. To
students, when injured with bruised hands, and suffering with
inflammation, I have prescribed this simple remedy with perfect success.
The poison of inflammation is overcome, the pain removed, and healing
goes on rapidly. The more severe inflammation of the eyes will be
relieved by a poultice of charcoal, put in a bag and dipped in hot or
cold water as will best suit the case. This works, like a charm. I
expect you will laugh at this; but if I could give this remedy some
outlandish name, that no one knew but myself, it would have greater
influence."—Letter 82, 1897.
"I will tell you a little about my experience with
charcoal as a remedy. For some forms of indigestion, it is more
efficacious than drugs. A little olive oil into which some of this
powder has been stirred, tends to cleanse and heal. I find it is
excellent. . . . Always study and teach the use of the simplest
remedies, and the special blessings of the Lord may be expected to
follow the use of these means which are within the reach of the common
people."—Letter 100, 1903.
"Light was given that there is health in the
fragrance of the pine, the cedar, and the fir. And there are several
other kinds of trees that have medicinal properties that are health
promoting."—Letter 95, June 26, 1902.
"On one occasion a physician came to me in great distress. He had
been called to attend a young woman who was dangerously ill. She had
contracted fever while on the camp ground and was taken to our school
building, near
Melbourne, Australia. But she became so much worse
that it was feared she could not live. The physician, Dr. Merritt
Kellogg, came to me and said, ‘Sister White, have you any light for me
on this case? If relief cannot be given our sister, she can live but a
few hours.’ I replied, ‘Send to a blacksmith’s shop and get some
pulverized charcoal; make a poultice of it, and lay it over her stomach
and sides.’ The doctor hastened away to follow out my instructions. Soon
he returned, saying, ‘Relief came in less than half an hour after the
application of the poultices. She is now having the first natural sleep
she has had for days.’. . . I have ordered the same treatment for others
who were suffering great pain, and it has brought relief, and been the
means of saving life. My mother had told me that snake bites and sting
of reptiles and poisonous insects could often he rendered harmless by
the use of charcoal poultices. When working on the land at Avondale,
Australia, the workmen would often bruise their hands and limbs, and
this in many cases resulted in such severe inflammation that the worker
would have to leave his work for some time. One came to me one day in
this condition, with his hand tied in a sling. He was much troubled over
the circumstances; for his help was needed in clearing the land. I said
to him, ‘Go to the place where you have been burning timber, and get me
some charcoal from the eucalyptus tree, and pulverize it, and I will
dress your hand.’ This was done, and the next morning he reported that
the pain was gone. Soon he was ready to return to his work. . . . I
write these things that you may know that the Lord has not left us
without the use of simple remedies which, when used, will not leave the
system in the weakened condition in which the use of drugs so often
leave it. We need well-trained nurses who can understand how to use the
simple remedies that nature provides for restorative health, and who can
teach those who are ignorant of the laws of health how to use these
simple but effective cures."—Letter 90, 1908.
"The simpler remedies are less harmful (than drug poisons) in
proportion to their simplicity, but in very many cases these are used
when not at all necessary . . . There are simple herbs and roots that
every family may use for themselves, and need not call a physician any
sooner than they would call a lawyer."
—2 Selected Messages,
279
"The true method for healing the
sick is to tell them of the herbs that grow for the benefit of man.
Scientists have attached large names to these simplest preparations, but
true education will lead us to teach the sick that they need not call in
a doctor any more than they would call in a lawyer. They can themselves
administer the simple herbs if necessary. To educate the human family
that the doctor alone knows all the ills of infants and persons of every
age is false teaching, and the sooner we as a people stand on the
principles of health reform, the greater will be the blessing that will
come to those who would do true medical work . . . In simple language,
we may teach the people how to preserve health, how to avoid sickness.
This is the work our sanitariums are called upon to do. This is true
science." —Spalding and Megan Collection, 137
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